Posts Tagged ‘philosophy’

Stepping into the Void

Sunday, April 24th, 2011

The first book, “Ghosts of a Tired Universe,” went online today. 
Any amount of thanks and name-dropping I might do for all those who helped along the way would seem inadequate. As solitary and alienated as writers are, no book is created without a network of conspirators willing to spend their time and energy on someone else’s passion.

With this book, I wade out into the deeper waters I’ve been dreaming about since I discovered the audacity to hope. Whatever happens from here, I’m grateful for the hard roads and long hallways that taught victory through perseverance, and enlightement through mistake.

I invite you now to walk with me, dear readers, and together we’ll see just how far we can go.

The book is available through Smashwords.com, and can be read on almost any e-reader in the world. PDF format is there too, for those who don’t have an e-reader. Thanks again, and dare to do the improbable.

https://www.smashwords.com/books/view/55434

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On Burning Books

Sunday, April 10th, 2011

I don’t approve of burning books anymore than I approve of burning people. But, as Heinrich Heine pointed out so long ago (and as Christopher Hitchens reminds us) it seems that one inevitably follows the other.

A few weeks ago, that certain pastor in Florida made good on his promise to burn a copy of the Koran. The response from the Islamic world was what we’ve come to expect from the fundamentalist sects: outrage, murder, and madness.
The response from the western world, however, is what really troubles me.

Overwhelmingly, American journalists and media pundits have thrown the blame for these deaths and a perceived “increased risk to our troops” at the feet of this misguided pastor.
Now, think for a moment. What does this mean?

If you, for example, were to burn a copy of one of my books, would I have a right to shoot you? I wrote the bloody thing, after all. Would the news outlets and journalists of the world be chiming in saying, “Well, he did burn the man’s book, you know. It meant a lot to him.” Of course not.

And for you squeamish, un-evolved, compartmentalizing apologists out there who would point out that the pastor insulted the Muslim ‘religion,’ as though that made a difference, I have a question for you. Why does religion get a special pass? Why does one group of people have a unique right to be offended, and, as the aggrieved, then also have the right to raid and murder dozens who weren’t even involved?

If I were to burn the Mexican flag, (which I would never do) would any Mexican have the right to kill me? How about if I to take a blade to a stuffed elephant, could then republicans threaten my family? Ahh, but what if I were to burn a bible, and then get assaulted by a christian? I’ll bet some of you see that as different, somehow. This is the chasm in rational thought that I’m talking about.

If we attach faith to heinous behaviors, there comes a sort of queasy understanding from those that know their holy books are just as cruel, just as primitive, and just as steeped in myth and nonsense.

Free speech is a concept that has been shown to foster not just the most innovative and creative people, but societies as well. The right to express yourself and put forth your own ideas about even the biggest and most controversial topics is a human necessity. So long as I never threaten or harm anyone, I expect that the most horrendous passages in my books not be censored, not cause my life to be in danger, and certainly not cause the death of anyone.  (As they say, ‘my right to swing my fist ends at your nose’)

There’s a strange dichotomy in the air about some groups. Even otherwise freethinking, evolved human beings may rail against such medieval stupidity one moment, then  in the next, they’ll advocate the de facto observance of Islamic law by condemning those who don’t abide by it.

I, for one, am not bound by Sharia, and I will not be intimidated and frightened into blaming one stupid pastor for the murderous acts of thousands of misguided people acting under the shield of “religious faith.”

How dare anyone allow them that shield? How dare anyone give leeway for torture and public execution when that old con-job of “faith” is involved?

As an atheist, I find this offensive. As an artist, I find it unacceptable. As a human being, I find it a disgrace.

Where do you stand? Are you standing at all? Or, are you already bowing, perhaps?

Socrates was killed for “impiety,” and corrupting the youth with ideas. I won’t drink the hemlock, folks. I will turn pale, hemmorage and die in an empty cell writing blasphemies in my own blood before I allow anyone to tell me what I can or cannot express. I’d like to think you would too, but lately, I have to wonder.

Disclaimer: Yes, I am aware of and applaud “moderate Muslims” out there. Although your outrage over such overt acts of violence by your brothers in faith has always seemed strangely quiet, if not altogether absent. And yes, if it were any other group of any other kind that was trying to intimidate free speech out of our rights, I’d be just as fervent and combative.

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A Filthy Lie

Wednesday, March 16th, 2011

So many people take comfort in mythology and metaphysics and wish-thinking. It’s never more clear than in the wake of some horrific event or another.

An earthquake will destroy a city, a tsunami might ravage a coast, and what one begins to hear are the half-whispered reassurances that it all belongs to a plan. No matter the tragedy, this or that system has it all worked out. Never mind that a plan (or omniscience, for that matter) would negate free will entirely, just trust that someone’s arms will be unfolded when you fall from the hill. If they aren’t, trust that there’s a pillow at the bottom.

It’s interesting that we don’t hear this more often about the smaller, more grating mishaps that manage to slime on by in silence. What about the lives of “quiet desperation” Thoreau mentioned?

I’ve noticed a largely agreed-upon fact that no one seems to mind, or they throw up their hands in helplessness when asked about it. It’s this: Most people aren’t happy. Most people hate their lives or are too trampled to realize that they should.

Be you one of the millions starving or dying of disease, be you a soul-sucked trailer-trash simpleton, or be you a stock-broker so high strung that hanging yourself would be a redundancy, most of the people in this world are unhappy most of the time.

How many people do you know that genuinely love their work? How many even like it? Odds are good that you spend most of your waking time doing something that not only fails to bring your bliss into focus, but also sinks your joy battleship. A disturbingly high number of people are miserable creatures much of the time; they’ve just gotten used to it.

If it is indeed, part of a plan, then I think we can agree it’s a terrible one. I, for one, would rather risk ruining whatever climax the plan had in mind than live my life in some partially denied, mostly dishonest, unreal, deterministic depression. It’s for this reason that I’ve written characters that step off the path.

The sense of fate can make boredom out of saving the universe -who cares what you do if it was decided for you? And pure, free thought seems impersonal, unguided, a bit forced, maybe.  

I wanted creatures whose existence was more complex than either of these philosophies. When every path is blocked, they move in the wide-open direction of dimensions that dance on the edge of our recognition.  Happiness might just live in the blind spot of our mirror angles. Our compasses are broken. As much as we benefit from the ideas of others, our own lack of creativity and perspective limits us.

For the sake of my own development (and maybe yours too), I’ve worked very hard at giving the reader multi-dimensional beings that move so far from the trivial roads that the normal becomes almost unrecognizable to them. The lines of reality so myriad and overlapping that the original, droll black and white parallels have succumbed to an ultraviolet spiral leading . . . well, nowhere in particular. Nowhere pre-ordained, but certainly not somewhere accidental either. And that’s the point.

Our lives and attitudes are manifestations of what we’ve come to accept about the nature of ourselves, and our limitations. We’ve convinced ourselves that we exist only within certain parameters, beyond which is nothing. That’s the lie.

My characters exist in that nothing, leaving marks on the rocks so that when we eventually get there, we’ll know that someone came along before us and moved farther still, on ahead.

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